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DHARMA SIGNED

The Domestication of ‘Hindu’ Asceticism and the Religious Making of South and Southeast Asia

Total Cost €

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EC-Contrib. €

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Partnership

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 DHARMA project word cloud

Explore the words cloud of the DHARMA project. It provides you a very rough idea of what is the project "DHARMA" about.

south    answer    rooted    incipient    traditions    difficult    asia    accounts    questing    currents    religions    map    names    buddhism    institutional    agency    contexts    institutionally    diffuse    cenobitic    primarily    attempt    manuscripts    examined    men    digital    vital    formative    aiva    ascetics    heretic    texts    lettr    patrons    epigraphy    describe    primary    intermediaries    forms    pious    6th    types    mine    movements    humanities    evolutions    broad    actors    jainism    varied    shaped    historical    13th    repercussions    billion    period    history    uncover    interplay    tools    statutes    hindus    inscriptions    practices    holy    sweep    world    libraries    considering    report    proper    data    hindu    grandees    adduced    priestly    contextualise    archaeological    southeast    sources    did    regional    bureaucracy    explore    landscape    centuries    mark    material    patronage    society    prescriptive    religious    educational    ideas    concentrating    age    religion    liberation    hinduism    classed    communities    foundations    inaccessible    interregional    eacute    unprecedented    censuses    reply    constellation    geodata    doctrinal    unpublished    social    thought    patterns    quite   

Project "DHARMA" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 9˙820˙868 €
 EC max contribution 9˙820˙868 € (100%)
 Programme 1. H2020-EU.1.1. (EXCELLENT SCIENCE - European Research Council (ERC))
 Code Call ERC-2018-SyG
 Funding Scheme ERC-SyG
 Starting year 2019
 Duration (year-month-day) from 2019-05-01   to  2025-04-30

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 2˙557˙325.00
2    ECOLE FRANCAISE D'EXTREME-ORIENT FR (PARIS) participant 4˙405˙891.00
3    HUMBOLDT-UNIVERSITAET ZU BERLIN DE (BERLIN) participant 2˙432˙423.00
4    UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE IT (naples) participant 425˙228.00

Map

 Project objective

Censuses report over a billion “Hindus” in the world today. But what is “Hinduism”? In answer, many accounts describe the doctrinal evolutions of various quite different currents of thought. To try to reply using material and social evidence is difficult because so many vital primary sources for institutional history remain inaccessible. What were the material foundations of the constellation of religious movements today classed as “Hindu”? How have different forms of religious agency shaped the institutional and religious landscape of a large sweep of Asia? How did such “Hindu” traditions, associated primarily with the ideas and practices of ascetics questing for liberation, become institutionally rooted? And what were the repercussions of the widespread patronage of pious foundations? Three types of sources will be examined: inscriptions, manuscripts, archaeological remains. Inscriptions are crucial because most of our historical knowledge of early South and Southeast Asia is based on epigraphy. We will explore, mine and diffuse these sources with the tools of digital humanities (rich mark-up of proper-names, technical terms, geodata, etc.). In order to contextualise epigraphy, unpublished prescriptive texts and new archaeological data will be adduced. Our goal is to identify and to map regional and interregional patterns of patronage. The actors are varied: “lettrés”, holy men and priestly intermediaries, as well as their patrons, often grandees of the state; but also cenobitic communities with their statutes, their libraries, their educational activities, and their incipient bureaucracy. Through a comparative approach (concentrating on “Hinduism”, but also considering the so-called “heretic” religions Buddhism and Jainism), and in a broad range of regional contexts, we shall attempt to uncover with unprecedented historical depth the complex interplay of religion, state and society in a formative period, the “Åšaiva Age”, between the 6th and 13th centuries.

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