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GO Religioscapes SIGNED

Churches, Arks of Migratory Narratives: A Comparative Study of the Greek-Orthodox Religioscapes in Germany and Great Britain

Total Cost €

0

EC-Contrib. €

0

Partnership

0

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 GO Religioscapes project word cloud

Explore the words cloud of the GO Religioscapes project. It provides you a very rough idea of what is the project "GO Religioscapes" about.

essentially    endorsement    content    sociocultural    bulk    illustrate    religiocultural    typology    britain    particularities    articulate    british    occurrences    visual    regards    isles    observes    attested    knit    thereof    contextual    migrants    community    churches    de    head    themes    symbolic    integration    migrant    graphically    belonging    tradition    sphere    culture    normative    albeit    specifications    archdiocese    phenomenon    jointly    place    manifest    constructed    time    closely    appropriation    mediator    deals    political    narratives    decode    identity    convey    served    hagiographical    communities    did    found    sense    byzantine    feasible    germany    communication    extra    narrative    hybridisation    right    manifestations    commonwealth    orthodox    receiving    reterritorialisation    church    aforementioned    possess    lapse    gastarbeiter    functioned    dispersed    aesthetics    establishment    arks    greek    constantly    canonical    medium    cultural    deviate    interwoven    dimension    socio    expanded    cypriot    act    hagiographic    reference    construction    ecclesiastical    country    parishes    public   

Project "GO Religioscapes" data sheet

The following table provides information about the project.

Coordinator
ASTON UNIVERSITY 

Organization address
address: ASTON TRIANGLE
city: BIRMINGHAM
postcode: B4 7ET
website: www.aston.ac.uk

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country United Kingdom [UK]
 Total cost 183˙454 €
 EC max contribution 183˙454 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2017
 Funding Scheme MSCA-IF-EF-ST
 Starting year 2018
 Duration (year-month-day) from 2018-09-01   to  2020-08-31

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    ASTON UNIVERSITY UK (BIRMINGHAM) coordinator 183˙454.00

Map

 Project objective

The proposed research project deals with the Greek and Greek-Cypriot migrant communities in Germany and Britain, with reference to the religiocultural evidence found in the public sphere, which illustrate the particularities of their establishment and integration in the receiving country. As regards the Greek Gastarbeiter, they identified their communities with their parishes, as the church often functioned as head of community and a mediator between them and the state. The bulk of the Greek-Cypriot Commonwealth migrants on the other hand, found the Greek-Orthodox Archdiocese already established as well, and as they expanded and dispersed across the British Isles, so did the parishes, which, in both cases, have served as arks of culture and identity. Therefore, one observes the phenomenon of interwoven migrant and church narratives; in the lapse of time, community and church, being closely knit, jointly constructed their migrant narratives of de- and reterritorialisation, cultural adaptation and hybridisation, essentially their own distinct sense of being and belonging. The particularities of this constantly under construction identity are manifest in the hagiographical themes, aesthetics and concepts of their churches, which, albeit within canonical specifications, deviate from the normative typology as it is graphically attested by the occurrences of the phenomenon thereof. It is typical, however, of the Byzantine hagiographic tradition to include and demonstrate the socio-political conditions of its time and place; and, those visual manifestations are part of a sociocultural reality as such, given that they possess a contextual dimension with reference to their symbolic content, their thematic endorsement and the appropriation of extra-ecclesiastical identity elements, but they are also an act and a medium of communication in their own right. It is therefore feasible to decode their aforementioned content and articulate the narrative that they convey.

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