TCCECJ

Theologies of conversion to Christianity in early modern east-central Europan Judaism

Coordinatore	THE HEBREW UNIVERSITY OF JERUSALEM.    more Spiacenti, non ci sono informazioni su questo coordinatore. Contattare Fabio per maggiori infomrazioni, grazie.
Nazionalità Coordinatore	Israel [IL]
Totale costo	1˙045˙200 €
EC contributo	1˙045˙200 €
Programma	FP7-IDEAS-ERC Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013)
Code Call	ERC-2010-StG_20091209
Funding Scheme	ERC-SG
Anno di inizio	2011
Periodo (anno-mese-giorno)	2011-02-01   -   2016-01-31

 Partecipanti

#	participant	country	role	EC contrib. [€]
1	THE HEBREW UNIVERSITY OF JERUSALEM.  Organization address address: GIVAT RAM CAMPUS city: JERUSALEM postcode: 91904 contact info Titolo: Dr. Nome: Pawel Tadeusz Cognome: Maciejko Email: send email Telefono: +972 2 5634733	IL (JERUSALEM)	hostInstitution	1˙045˙200.00
2	THE HEBREW UNIVERSITY OF JERUSALEM.  Organization address address: GIVAT RAM CAMPUS city: JERUSALEM postcode: 91904 contact info Titolo: Mr. Nome: Hani Cognome: Ben-Yehuda Email: send email Telefono: +972 2 6586676 Fax: +972 2 6513205	IL (JERUSALEM)	hostInstitution	1˙045˙200.00

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 Obiettivo del progetto (Objective)

'This project endeavors to recalibrate the accepted understanding of the Jewish-Christian interchange in the early modern East-Central Europe in light of an analysis of Jewish theological elaborations of conversion to Christianity. From the mid-seventeenth century onwards conversion to Christianity became one of the central intellectual (and not merely practical) concerns of Judaism. By attempting to reconstruct the theological conceptualizations of conversions (and not – as did other scholars – biographies of the converts), I shall challenge the prevailing scholarly paradigm of the existence of clear and impenetrable boundaries between Judaism and Christianity. My project seeks to systematically discuss this issue on the basis of an analysis of a large amount of previously unknown primary sources, thereby shedding significant new light on the Jewish Christian relations in Central Europe in the early modern period.'