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Methodology SIGNED

A New Methodology for Comparative Analysis of the Dead Sea Scrolls and Cognate Literature

Total Cost €

0

EC-Contrib. €

0

Partnership

0

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 Methodology project word cloud

Explore the words cloud of the Methodology project. It provides you a very rough idea of what is the project "Methodology" about.

writings    tradition    historical    dead    literature    traditions    scrolls    jewish    testament    ideas    palestinian    yahadic    sea    expressions    language    origin   

Project "Methodology" data sheet

The following table provides information about the project.

Coordinator
THE CHANCELLOR, MASTERS AND SCHOLARS OF THE UNIVERSITY OF OXFORD 

Organization address
address: WELLINGTON SQUARE UNIVERSITY OFFICES
city: OXFORD
postcode: OX1 2JD
website: www.ox.ac.uk

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country United Kingdom [UK]
 Total cost 195˙454 €
 EC max contribution 195˙454 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2017
 Funding Scheme /MSCA-IF-EF-ST
 Starting year 2018
 Duration (year-month-day) from 2018-10-01   to  2020-09-30

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    THE CHANCELLOR, MASTERS AND SCHOLARS OF THE UNIVERSITY OF OXFORD UK (OXFORD) coordinator 195˙454.00

Mappa

 Project objective

My post-doctoral project entitled “A New Methodology for Comparative Analysis of the Dead Sea Scrolls and Cognate Literature” will take an integrative approach to the Dead Sea Scrolls (henceforth scrolls), the New Testament and other ancient Jewish literature. It is therewith part of an ongoing and lively debate on how the scrolls can shed new light on and give meaning to texts that have puzzled New Testament scholarship all along. I intend to describe and highlight more prominently the different „evolutionary factors“ like the absence from a sacrificial cult, the focus on a unique canon of formative scriptures, the understanding of the group as a “holy building” and an “eternal planting” (1QS 11:7-9), and the impact of Greco-Roman culture that shaped the language, laws and theology of the communities behind the scrolls. My first challenge when turning to New Testament traditions will be to show how its authors transferred ideas and traditions from a Palestinian Jewish background into a new cultural milieu with an almost entirely different encyclopaedia of knowledge an act that I would call “translation of traditions”. One of the biggest difficulties in tradition-historical comparison between New Testament and Yahadic writings is to determine whether or not the traditions incorporated into New Testament writings are of Palestinian Jewish origin but phrased differently with Greek motives and expressions. Only when we know the “source language” that is the underlying concept behind these expressions we will be able to identify its tradition-historical origin. With the identification of Palestinian Jewish traditions in New Testament writings the last step that is the comparison of concepts that underlie New Testament traditions and the ideas from which Yahadic traditions originated can then be implemented.

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The information about "METHODOLOGY" are provided by the European Opendata Portal: CORDIS opendata.

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