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DHARMA SIGNED

The Domestication of ‘Hindu’ Asceticism and the Religious Making of South and Southeast Asia

Total Cost €

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EC-Contrib. €

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Partnership

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 DHARMA project word cloud

Explore the words cloud of the DHARMA project. It provides you a very rough idea of what is the project "DHARMA" about.

vital    hindus    censuses    communities    manuscripts    religion    patrons    lettr    currents    proper    priestly    age    questing    asia    movements    did    rooted    evolutions    uncover    southeast    geodata    adduced    history    doctrinal    contexts    interplay    libraries    explore    religious    incipient    religions    hinduism    quite    society    institutional    report    archaeological    statutes    contextualise    sweep    ideas    thought    actors    diffuse    mine    world    billion    forms    broad    mark    epigraphy    attempt    inaccessible    inscriptions    grandees    liberation    primary    patterns    classed    material    answer    institutionally    varied    13th    prescriptive    examined    social    eacute    describe    regional    6th    traditions    unprecedented    data    sources    buddhism    interregional    practices    texts    considering    holy    formative    primarily    aiva    unpublished    men    period    heretic    foundations    types    humanities    digital    ascetics    repercussions    difficult    intermediaries    constellation    south    pious    reply    educational    accounts    centuries    agency    names    jainism    landscape    hindu    map    tools    patronage    bureaucracy    historical    concentrating    cenobitic    shaped   

Project "DHARMA" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 9˙820˙868 €
 EC max contribution 9˙820˙868 € (100%)
 Programme 1. H2020-EU.1.1. (EXCELLENT SCIENCE - European Research Council (ERC))
 Code Call ERC-2018-SyG
 Funding Scheme ERC-SyG
 Starting year 2019
 Duration (year-month-day) from 2019-05-01   to  2025-04-30

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 2˙557˙325.00
2    ECOLE FRANCAISE D'EXTREME-ORIENT FR (PARIS) participant 4˙405˙891.00
3    HUMBOLDT-UNIVERSITAET ZU BERLIN DE (BERLIN) participant 2˙432˙423.00
4    UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE IT (naples) participant 425˙228.00

Map

 Project objective

Censuses report over a billion “Hindus” in the world today. But what is “Hinduism”? In answer, many accounts describe the doctrinal evolutions of various quite different currents of thought. To try to reply using material and social evidence is difficult because so many vital primary sources for institutional history remain inaccessible. What were the material foundations of the constellation of religious movements today classed as “Hindu”? How have different forms of religious agency shaped the institutional and religious landscape of a large sweep of Asia? How did such “Hindu” traditions, associated primarily with the ideas and practices of ascetics questing for liberation, become institutionally rooted? And what were the repercussions of the widespread patronage of pious foundations? Three types of sources will be examined: inscriptions, manuscripts, archaeological remains. Inscriptions are crucial because most of our historical knowledge of early South and Southeast Asia is based on epigraphy. We will explore, mine and diffuse these sources with the tools of digital humanities (rich mark-up of proper-names, technical terms, geodata, etc.). In order to contextualise epigraphy, unpublished prescriptive texts and new archaeological data will be adduced. Our goal is to identify and to map regional and interregional patterns of patronage. The actors are varied: “lettrés”, holy men and priestly intermediaries, as well as their patrons, often grandees of the state; but also cenobitic communities with their statutes, their libraries, their educational activities, and their incipient bureaucracy. Through a comparative approach (concentrating on “Hinduism”, but also considering the so-called “heretic” religions Buddhism and Jainism), and in a broad range of regional contexts, we shall attempt to uncover with unprecedented historical depth the complex interplay of religion, state and society in a formative period, the “Åšaiva Age”, between the 6th and 13th centuries.

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