Explore the words cloud of the USLAMISM project. It provides you a very rough idea of what is the project "USLAMISM" about.
The following table provides information about the project.
Coordinator |
LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE
Organization address contact info |
Coordinator Country | United Kingdom [UK] |
Total cost | 251˙857 € |
EC max contribution | 251˙857 € (100%) |
Programme |
1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility) |
Code Call | H2020-MSCA-IF-2016 |
Funding Scheme | MSCA-IF-GF |
Starting year | 2017 |
Duration (year-month-day) | from 2017-09-01 to 2020-08-31 |
Take a look of project's partnership.
# | ||||
---|---|---|---|---|
1 | LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE | UK (LONDON) | coordinator | 251˙857.00 |
2 | GEORGETOWN UNIVERSITY NON PROFIT CORPORATION | US (WASHINGTON DC) | partner | 0.00 |
At a time when various Islamist groups are in close proximity to power, this project aims to examine the relations between the US and forces aligning themselves with Islamism . It is meant to understand the mechanisms of US policy towards this ideology. What are the issues arising from the diplomatic relations linking the US power and the representatives of an ideology traditionally opposed to them? What conceptions of Islamism –both historical and contemporary– has been guiding US foreign policy? The research process will be structured along two dimensions. The first is a historical investigation based on State Department and Presidential archives and sources handed down by US foreign policy practitioners dealing with Islamism over several decades. The second dimension consists of an examination of the contemporary state of play using interviews, discourse analysis and a study of US foreign policy actions towards Islamist forces. USLAMISM is original in three ways. First, the study proposed here deals with the external policy of states towards a transnational panislamic group which does not recognize the nation state as a working constituent of the political system. Second, regarding worldviews, Islamist movements may continue to rely upon an anti-Western ethic in shaping their political agendas; this despite various reorientations within these groups in recent years. Finally, with various Islamist forces currently exercising power or close to it, how can we come to terms with the significant differences in worldview held by these interlocutors? What is the best way to deal with groups which constitute ideological opponents but become sometimes partners –even allies– in the geopolitical sphere?
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The information about "USLAMISM" are provided by the European Opendata Portal: CORDIS opendata.